The Pashtun of Afghanistan and Pakistan have been called the largest Muslim tribal society in the world. They were the rulers of Afghanistan for over 250 years and still have much power through the Taliban. There are at least 30 major tribes, and countless sub-tribes and clans. Each clan can be friendly or hostile towards members of another particular clan, adding more divisions.
Pashtuns share a unique sense of common identity. Pashtun identity is based on four elements: Heritage (descent from a common ancestor); Islam, the Pashtunwali Code of Honor ("The Way of the Pashtun"); and to some extent, Language (Pakhtu or Pashto). Their common culture is what binds the Pashtun people together. More significant than dialectical differences, a Pashtun's primary loyalty is to his particular social group (tribe or sub-tribe).
However, different languages pose communication differences. Southern Pashto speakers live primarily in Afghanistan and Pakistan, though there is a significant Pashtun diaspora in the Arab Gulf and many Western countries. Those who speak the Southern Pashtun language live in a total of 13 countries including Turkey.
The primary sectors where they find work include construction, agriculture (like tea plantations), supermarkets, and kitchens. Some work as welder, as reported in Kayseri. Most are low-skilled or seasonal workers, often experiencing exploitative conditions, low pay, irregular contracts, and limited legal protections due to lack of work permits.
Many Pashtun families remain in legal limbo due to Turkey's restrictive asylum policies, facing obstacles to obtaining temporary or work permits. Legal uncertainty often leads to instability. Some landlords refuse Pashtun tenants. Children's access to education is impeded by bureaucratic and financial barriers. Fear of detention or deportation, even among long-term residents cause stress in their lives.
Many Southern Pashtun families live in a transitional mindset, often hoping to relocate to Europe or elsewhere, viewing Turkey as a temporary stopgap.
Tea sessions, cricket matches (common among Afghan diaspora), and community dinners—help maintain cultural ties and build solidarity.
Recreational outlets are limited due to economic constraints and legal status; most revolve around home-based, community-centric events, often tied to Pashtunwali customs of hospitality and honor.
Southern Pashtuns are solidly Sunni Muslim. However, their devotion to Islam sometimes gets overshadowed by their belief in Pashtunwali, their tribal moral code.
The greatest barriers to faith are social and cultural. Pashtuns almost always identify as Sunni Muslims. They will be married in a Sunni mosque, and to be associated with another religious system would be unacceptable in their community. Those who want to take Christ to the Pashtuns will need to do just that; take Christ to them, not a religious system. Since Jesus Christ personifies absolute holiness, those who face injustice and harsh lives might be drawn to him, if they had the chance to hear. Their code of honor, Pashtunwali, is also central to their belief system.
Pray for the production and distribution of all forms of media in the Pashto language, including literature, videos, music, movies, radio, websites, and social media.
Pray for accuracy in the Bible translations in progress.
Pray for more workers to serve the Southern Pashtun people—in education, business, healthcare, development and other professional areas.
Pray for God's Spirit to strengthen and protect new believers and to empower their lives and witness.
Pray for Pashtun religious and family leaders to have dreams of the only Savior, drawing them to truth and righteousness.
Scripture Prayers for the Pashtun, Southern in Türkiye (Turkey).
References
| Profile Source: Joshua Project |
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