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Anonymous
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| People Name: | Tonga, Zambezi |
| Country: | Zimbabwe |
| 10/40 Window: | No |
| Population: | 306,000 |
| World Population: | 3,206,000 |
| Primary Language: | Tonga (Zambia) |
| Primary Religion: | Christianity |
| Christian Adherents: | 63.00 % |
| Evangelicals: | 7.00 % |
| Scripture: | Complete Bible |
| Ministry Resources: | Yes |
| Jesus Film: | Yes |
| Audio Recordings: | Yes |
| People Cluster: | Bantu, Central-South |
| Affinity Bloc: | Sub-Saharan Peoples |
| Progress Level: |
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Tsonga oral history indicates they were traditionally hunters, fishermen and cattle breeders. They crafted pottery and goods out of bronze. There was no archeological evident of long distance trading.
In the 1890s, the British South Africa Company conquered them. From that time on, Europeans began to take Tsonga land for farming. Protestant missionaries arrived in the early 20th century to set up schools, teach better agricultural practices, and spread the gospel. The Tsongas who lived on the plateau developed a cash economy. Africans gained much more freedom after independence in the mid-20th century.
There are Tsonga subgroups based on history and locations. One of these is the Zambezi Tsongas. The Zambezi Tsongas live in Zambia with a smaller number in Zimbabwe.
Today, the Zambezi Tsongas in Zimbabwe are often farmers. Men clear fields and plow; ownership comes from clearing the land. They hunt and fish for some of their food. Men also work as blacksmiths and woodworkers for their own needs and to produce marketable goods.
In addition to taking care of farmland and chickens, women cook and raise children. They brew beer and repair their homes with plaster. Women also produce pottery and baskets.
Both men and women produce goods that the women sell in the marketplace. If they have a shop, it’s usually the men who tend it, though their wives assist them. In townships, these shops are usually owned by South Asians.
A Zambezi Tsonga household in Zimbabwe includes a husband, wife and children. Polygamy is common for men with wealth, so they have different households for each wife. She sends food to her husband and eats with the children. Grandparents care for children if there is a divorce.
As the Tsongas become more urbanized, their socialization of children is changing. Instead of teaching them farming skills, they make sure the children do well in school.
Instead of having disputes settled by a council, Tsongas are expected to settle things on their own. Fear of gossip and sorcery keep most of them honest.
Pume religion is polytheistic regarding five cultural heroes. The Pume also seek guidance, assistance, and protection from minor spirits. They believe the minor spirits are guardians of the sky, the water, and the earth. Evil spirits in the forests called parka are thought to cause illness and death.PRGRPHThe Pume call upon shamans as religious specialists who communicate with otherworldly beings. The shaman guards rocks called tio kara (spirit box), which contain spirits for community members. The shaman also heals by "sucking" an evil spirit out of the sick person.PRGRPHTheir main religious ceremony, "the," is an all-night singing and dancing event to communicate with the spirits of dead relatives. They do this once or twice a week. They believe that when one dies, there is an afterlife where the person joins the spirit world. Most adhere to these traditional beliefs, but there is also a small Christian presence among the Pume.
The Pume need to hear about the Lord and Savior Jesus Christ.
They need enough land and fishing areas to supply food to survive year-round.
Pray for Zambezi Tsonga Christians to put all their faith in Jesus Christ.
Pray for the Lord to show himself faithful to them for their daily needs.
Pray for the Holy Spirit to do a powerful work in Tsonga churches and families.
Pray that soon Zambezi Tsonga Christians will be discipling others and taking Christ to those who lack the gospel.