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| People Name: | Kimbu, Yanzi |
| Country: | Tanzania |
| 10/40 Window: | No |
| Population: | 256,000 |
| World Population: | 256,000 |
| Primary Language: | Kimbu |
| Primary Religion: | Christianity |
| Christian Adherents: | 75.00 % |
| Evangelicals: | 13.00 % |
| Scripture: | Portions |
| Ministry Resources: | No |
| Jesus Film: | No |
| Audio Recordings: | Yes |
| People Cluster: | Bantu, Central-Tanzania |
| Affinity Bloc: | Sub-Saharan Peoples |
| Progress Level: |
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The Kimbu (also called Kikimbu, Ikibungu, Yanzi) are a Bantu people in Tanzania whose language is Kimbu, part of the Niger?Congo Bantu family. Their language is spoken in several regions including Chunya District in Mbeya Region, Manyoni District in Singida Region, and Sikonge District in Tabora Region.
Historically, the Kimbu have been semi?nomadic or dispersed over a wide area, with communities that are loosely connected rather than densely settled. The name "Yanzi" is used in some sources as an alternate name. Over time many Kimbu have shifted toward more settled agricultural life, though some of the older patterns of mobility or seasonal movement are remembered.
The intergenerational transmission of the Kimbu language is weakening; many younger Kimbu speak Swahili as their first language, and their fluency in Kimbu is lower than among older generations.
Most Kimbu people live in rural settings with limited infrastructure. Their economy is primarily subsistence agriculture, with households growing crops to feed themselves; cash cropping is much less common. Some communities are dispersed across large areas, and many depend on Swahili for communication outside their community.
Education levels tend to be low among Kimbu people, especially in formal schooling in Kimbu itself. Schools teach in national languages (Swahili, etc.), so children often get little formal literacy or schooling in their mother tongue.
Health care access, clean water, roads, and other infrastructure are limited in many of the areas where Kimbu live. These physical limitations increase isolation and make both material and spiritual outreach more difficult.
Culturally, storytelling, oral traditions, and communal life remain strong among older people. There is a distinct cultural identity tied to the Kimbu language and traditions, but those are under pressure from Swahili influence, migration, and modern lifestyle changes.
Many Kimbu combine Christian beliefs with traditional beliefs, especially relating to ancestors, the spirit world, and healing. Even among those who identify as Christian, traditional practices such as consulting traditional healers or attending ancestral rituals are still common.
Christianity is the primary religion in many Kimbu?Yanzi communities, though the depth of adherence varies, and many Christians incorporate local spiritual beliefs.
Traditional spiritual beliefs include respect for ancestors, belief in spirits that can affect daily life (causing illness, misfortune, etc.), and use of ritual, charms, or other practices for protection or healing. These beliefs often interweave with Christian practices in syncretic ways.
Addressing social development is equally important, including improved education—especially literacy and schooling in remote areas—health care, clean water, transportation, and infrastructure, as these material needs often hinder spiritual growth and community stability. They need strong, contextual Christian teaching that addresses the mixed religious environment. Alongside this, they require resources such as mother-tongue Scripture, translated portions of the Bible, audio recordings, Christian songs, and teaching materials in Kimbu, enabling them to engage with God's word in their heart language. Indigenous church leadership is essential, with pastors, teachers, and evangelists from the Kimbu community who can lead churches that reflect and honor Kimbu culture and language.
Let us pray with open hearts for the Kimbu people, especially the young, that they may be spiritually awakened and gently led from a mere outward faith into a vibrant, living relationship with Christ.
May God's protection and wisdom surround them, breaking the chains of traditional practices that draw them away, and may believers find courage to walk boldly away from anything that harms their faith.
Lift up the translators, linguists, and Christian workers devoted to creating Scripture and worship materials in the Kimbu language—whether spoken, heard, or seen—so that the message of hope reaches every soul in ways they can truly understand and embrace.
Pray for the indigenous Kimbu Christian leaders, that they may be gifted, well-trained, and deeply trusted by their communities, guiding with compassion and strength. Pray that the Kimbu Christians would embrace the Great Commission and surrender to their calling to be ambassadors of Christ. May the church among the Kimbu flourish in unity, grounded in sound teaching and overflowing with love, so that believers uplift one another and warmly reach out to those who have yet to know Christ.
Let us pray for a fresh spiritual revival in every corner of the Kimbu people—especially in the remote and semi-nomadic groups—so that the Kingdom of Christ might expand fully across their land, filling hearts with peace, hope, and joy.